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Presently the societies are in a state of ideological confusion and flux. Materialism, terrorism, ignorance and intolera...

7.5.17

The “Jew Killing Hadith” And The Myth of An Antisemitic Genocide In Muslim Scripture

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When we look up different narrations of the Hadith in question, we find out that the phrase being quoted is actually part of a larger narrative in the genre of eschatology (the part of theology dealing with the end times and the Day of Judgment), describing the return of Jesus and the apocalyptic battle between Jesus and the Dajjal (Antichrist). [1] In this battle that will take place between the armies of Jesus and the Dajjal, several miracles are said to occur including that the Dajjal will melt when Jesus sees him, and that inanimate rocks and trees will speak and identify soldiers of the Dajjal (Sunan Ibn Majah 4077).

Moreover, the vast majority of Jews will NOT be followers of the Dajjal, as hadith commentary describe that the Dajjal’s followers will come from only two out of the twelve Israelite tribes, while most Jews will be righteous folk amongst the forces of good uniting with virtuous Christians and Muslims (Fayd al-Bari, Anwar Shah Kashmiri, 4/197). [3] After all, the Dajjal will be a murderous dictator who claims to be God, an anathema to all followers of the Abrahamic tradition as well as to all people of conscience.

All three Abrahamic faiths (Islam, Christianity and Judaism) have well-established traditions about a prophesied Messiah who will engage in a battle against the forces of evil in the end times, whether it be the return of Christ who will battle all the nations of the earth, or the coming of the Masiach ben Yossef who will destroy the Edomites and enemies of Israel. [4] All three groups have had to explicate these esoteric eschatological passages in order to steer clear of antagonism towards other communities. In 2012, A DNC County Chairman resigned after he said, “The Christians just want us to be there so we can be slaughtered and converted and bring on the second coming of Jesus Christ.” [5]The Bible describes the Armageddon in painful terms regarding the enemies of Christ/Israel (See: Zechariah 14:12). [6] It’s necessary for people of all faiths to not allow their texts about the end times to be hijacked in a way that validates hateful speech or actions in the present. All Abrahamic faiths have eschatological teachings that are esoteric and require careful critical interpretation. The mainstream leaders of all faith communities have consistently emphasized tolerance and respect for others.

The Prophet Muhammad taught his companions to respect people of all faith backgrounds and to care for everyone. He said, “Donate in charity to people of all faiths” (Musannaf Ibn Abi Shaybah 3/177) [7] and he personally used to donate money regularly to sponsor a Jewish family in his community. [8] When the Prophet saw the funeral procession of a Jew passing by, he stood up out of respect. When some companions pointed out that the deceased was not Muslim, he rebuked them stating, “Is it not a human soul?” (Sahih Bukhari 1250). The lesson here is to respect all humanity. Some Jews converted to Islam and yet others, like the Rabbi Mukhayriq, continued to practice Judaism and still remained on good terms with the Prophet (Seerah Ibn Hisham 1/518). Even when the Prophet passed away, he had his armor mortgaged to a Jewish person (Sahih Bukhari 2759), a narration that shows he maintained good relations with Jews until his death. As the Qur’an says, “(God) instructs you to deal kindly and justly with anyone who has not fought you for your faith or driven you out of your homes: God loves the just,” (60:8). According to Al-Tabari, one of the earliest commentators, this verse encourages good relations with “all the sects, creeds, and religions,” (Tafsir al-Tabari 60:8). These Qur’anic teachings have inspired Muslims throughout the ages. During World War II, the Grand Mosque in Paris rescued Jews fleeing the Nazis and provided them with a safe haven and means of escape. This is the legacy that Muslims must recall and revive.

In addition to respecting other faiths, Islam prohibits harming others and places great emphasis on Muslims maintaining positive relationships with those outside the faith. The Prophet Muhammad issued a stark warning about persecuting others, “Whoever harms a non-Muslim at peace with us will never smell the fragrance of paradise, although its fragrance can be found a distance of forty years of travel,” (Sahih Bukhari 6516). On the Day of Judgment, the Prophet himself will argue on behalf of persecuted non-Muslims and against the Muslims who persecuted them, “If anyone wrongs a non-Muslim at peace with us, violates his rights, burdens him with more work than he is able to do, or takes something from him without his consent, then I will be his advocate on the Day of Resurrection.” (Sunan Abi Dawud 3052). This stunning indictment should make any Muslim think twice before hurting anyone.
by Emperor, loonwatch.com   , via. Huffington Post, By Yaqeen Institute
http://www.loonwatch.com/2017/04/muslims-are-the-main-victims-of-terrorism/
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